South Asia Analysis Group 


Paper no. 327

23. 09. 2001

  

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Terrorism Against USA

by A.K.Verma

Terrorism against US is a product of a complex phenomenon.  Its roots lie in the nature of Islam which means different things to different people.

However, there are two constants, the Qoran and the Sharia.  All shades of Muslim opinion derive their authority from these constants but interpretations vary widely.

To the average liberal of the contemporary world, certain Qoranic concepts will appear quaint or anachronistic. Following is a brief list:

Allah’s sovereignty: All things are subordinate to His will.  But how is the will of an abstract entity to be determined? The Mullah then slips in and claims the authority which at once makes any Islamic system Unitarian, nonsecular and non democratic.  It is for these reasons, democracies do not flourish in Islam.  Democracies subscribe to the view that a democracy is of the people, by the people, for the people.

*  The Ummah is one and indivisible.  This principle calls for one God, one people, one nationalism.  But multiplicity is the natural human norm.  Thus there is a conflict between natural evolution and imposed obligations, creating an environment of "them versus us".

These two concepts are basic to the growth of fundamentalism in Islam.  For the fundamentalist, religion and politics are one and the same and authority flows from the former to take control of politics and the State, to conform to the identity as prescribed by the scriptures.  He accepts no interpretation of the scriptures other than his own, aimed at seeking his own political objectives, which are to create one Ummah and establish rule of purity of the Allah.

The tools for the exercise are terrorism and Jehad.  The US is being increasingly identified as the target by the fundamentalist.  It is being seen more and more as the one State leading towards the consolidation of the world into an ideology of nonconformism, secularism and democracy.  Such a philosophy creates disenchantment throughout the Islamic world whether it be Syrians, Egyptians, Palestinians, Algerians, Sudanese, Iraqis, Talibans or Pakistanis.  The extremists among them respond in an identical manner, unifying their energy, and desiring to build up a global front.  The non militant sections of the Islamic world watch this phenomenon by and large either as passive partners or paralysed bystanders.  They may subscribe to the formulation that fundamentalism and the terrorism it generates are not the true faces of Islamic faith, but rarely will they raise a voice of protest.  This tacit acceptance of the fundamentalist or extremist vision rules out a debate within the Islamic world over the genuine values of the Islamic faith.  The Gurus of fundamentalism or extremism may not number many but those who question their approach would number even less.

The terrorist develops from the followers of such Gurus.  He dedicates himself body and soul to the cause.  He enthusiastically accepts that beyond the purpose, he has no individual identity or existence.  Without any second thought he is ready to do and die.

This brief narrative spells out the nature and magnitude of the problem for the US which the terrorist strikes of Sept. 11 have brought out to the fore.  Bin Laden is not the lone enemy of the US.  Its real enemy is the system of thoughts and beliefs that want to rid the world of what is seen as the corrupting influence and monumental arrogance of and outrage of the Islamic dignity by the US.  In reality therefore what US faces is the enmity of an abstract idea which pervades an empire of people and assumes the shape of an ideology.  In the previous century two insidious ideologies were eliminated, fascism by war and communism (almost) by a coalition of measures, short of war.  The ideology which now threatens to scourge the democracies of the world, has also to be fought out through a coalition of like minded nations.  US cannot do it alone nor should it see it as a danger to its national interests alone.

The locus of this threat today broadly is in South Asia.  Fundamentalism and terrorism received a new life during the struggle against the Soviet Union in Afghanistan.  The struggle was glorified as a Jehad and the disintegration of the Soviet Union was celebrated as the victory of the Jehad.  Volunteers came from different corners of the world to push forward the Jehad in Afghanistan.  They continued to come and get trained, even after the fall of the Soviets, to lend their services and sacrifice their lives in other trouble spots where they felt Islam or its people were threatened.  The emergence of Talibans is tantamount to the emergence or the largest Jehadi outfit ever.  Its ideological mentors make no secret of their future plans and designs.  It has been publicly proclaimed that the focus of the Jehad now is the axis of US, Israel and India. Bin Laden and Talibans are not the only philosophers and guide of such a movement. Groups in Pakistan such as the Lashkar-e-Toiba, Jaish-e-Mohd., Jamait-e-Islam and the ISI are also active contributors, perhaps with their own separate objectives and agendas.

In the ultimate analysis what is threatened are the fundamental values of humanity.  Islam does not threaten these values but an absolutist ideology, anchoring itself in Islam, does. The danger thus is not to US alone but to the whole world including several Muslim nations.  Such an invidious ideology has to be responded to by all right thinking nations and people together in their collective interest.  US should accept this fact and not work selectively in its interest alone.

However, it requires to be noted that the nature of the terrorist threat will vary from country to country depending upon the context and therefore the responses may not be undifferentiated.  In India the objectives of the terrorists are both ideological and territorial as it would be in Palestine and Philippines as well.  In the case or the US it is purely ideological.  A coalition against terrorism is more likely to succeed in support of the larger objectives of counter terrorism only if individual national interests are not made the touchstone to guide a common policy.

(The writer is a former Secreatary of Cabinet Secretariat.)

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